Slang expressions are created by the same processes that affect ordinary speech. Expressions may take form as metaphors, similes, and other figures of speech (dead as a doornail). Words may acquire new meanings (cool, cat). A narrow meaning may become generalized (fink, originally a strikebreaker, later a betrayer or disappointer) or vice-versa (heap, a run-down car). Words may be clipped, or abbreviated (mike, microphone), and acronyms may gain currency (VIP, awol, snafu). A foreign suffix may be added (the Yiddish and Russian -nik in beatnik) and foreign words adopted (baloney, from Bologna). A change in meaning may make a vulgar word acceptable (jazz) or an acceptable word vulgar (raspberry, a sound imitating flatus; from raspberry tart in the rhyming slang of Australia and Cockney London; Sometimes words are newly coined (oomph, sex appeal, and later, energy or impact).
12. Position in the Language
Slang is one of the vehicles through which languages change and become renewed, and its vigor and color enrich daily speech. Although it has gained respectability in the 20th century, in the past it was often loudly condemned as vulgar. Nevertheless, Shakespeare brought into acceptable usage such slang terms as hubbub, to bump, and to dwindle, and 20th-century writers have used slang brilliantly to convey character and ambience. Slang appears at all times and in all languages. A person’s head was kapala (dish) in Sanskrit, testa (pot) in Latin; testa later became the standard Latin word for head. Among Western languages, English, French, Spanish, Italian, German, Yiddish, Romanian, and Romany (Gypsy) are particularly rich in slang.
II. YOUTH SUBCULTURES
Main Entry: sub·cul·ture Pronunciation: 's&b-"k&l-ch&r Function: noun Date: 1886 1 a : a culture (as of bacteria) derived from another culture b : an act or instance of producing a subculture 2 : an ethnic, regional, economic, or social group exhibiting characteristic patterns of behavior sufficient to distinguish it from others within an embracing culture or society <a criminal subculture> - sub·cul·tur·al /-'k&lch-r&l, -'k&l-ch&-/ adjective - sub·cul·tur·al·ly adverb - subculture transitive verb
Source: Webster's Revised Unabridged Dictionary
1. The Concept of Youth Subcultures The word 'culture' suggests that there is a separate entity within the larger society with which the larger society must contend. A subculture group is a social-cultural formation that exists as a sort of island or enclave within the larger society. One definition of subculture is: "subcultures are meaning systems, modes of expression or life styles developed by groups in subordinate structural positions in response to dominant meaning systems, and which reflect their attempt to solve structural contradictions rising from the wider societal context" (Michael Brake). For Brake membership of a subculture necessarily involves membership of a class culture and the subculture may be an extension of, or in opposition to, the class culture. The significance of subcultures for their participants is that they offer a solution to structural dislocations through the establishment of an achieved identity - the selection of certain elements of style outside of those associated with the ascribed identity offered by work, home, or school. He suggests that the majority of youth pass through life without significant involvement in deviant subcultures. He says that the role of youth culture involves offering symbolic elements that are used by youth to construct an identity outside the restraints of class and education.
Snejina Michailova, in Exploring Subcultural Specificity in Socialist and Postsocialist Organisations, presents the following definitions of subculture: (1) Subcultures are distinct clusters of understandings, behaviors, and cultural forms that identify groups of people in the organization. They differ noticeably from the common organizational culture in which they are embedded, either intensifying its understandings and practices or deviating from them" (Trice and Beyer). (2) Subculture are a " .compromise solution between two contradictory needs: the need to create and express autonomy and difference and the need to maintain identifications to the culture within whose boundaries the subculture develops" (Cohen)." Snejina adds: "Subcultures posses their own meanings, their own way of coping with rules, accepted to be valid for the organization, their own values structured in specific hierarchies, they develop their own categorical language for classifying events around them, they create their own symbolic order." A key element in subcultures is sharedness - the sharing of a common set of perspectives.
Реферат опубликован: 7/06/2006