In the majority, ASDT was constituted with recent recruited members of the urbane elites, mainly those living in Dнli, which maintained the link to the rural areas of where they came from. Some were even descendants of liurai families.
With an average age under 30, the elder Xavier do Amaral, of 37, became ASDT's chairman. The leaders were commited to nationalism and reaffirmation of the Timorese culture, agreed on the priority of agricultural development, on alphabetization and extensive health programmes. But furthermore, the political perspectives deferred. The dominating tendency between the founders of ASDT was clearly social-democratic, represented by men like journalist Ramos-Horta, administrator Alarico Fernandes, Justino Mota and former professor Xavier do Amaral. Ramos-Horta says that for him and the majority of his colleagues it represented social justice, equitative distribution of the country's wealth, a mixed economy and a parliamentary system with extended democratic liberties. As to what extent did they have a model, sociologist John G. Taylor mentions the social-democracy of the 60 and 70's in Austria and Scandinavia. Anyway it wasn't experimented, as the urgency to gain internal and foreign support seems to have kept on depriving the opportunity.
Still during the ASDT period, a secondary current leaded by ancient sergeant and administrator, also ex-seminarist, Nicolau Lobato, “combined a fervent anticolonial nationalism with notions of economical and political development self-reliance based upon the experiences of Angola and Mozambique”. His ideas would begin to prevail after the transformation of ASDT into FRETILIN.
Apodeti (Timorese Popular Democratic Association). In 25 of May a third party appeared under the designation of Association for the Integration of Timor in Indonesia. Renamed Apodeti, the manifesto of the party defended an integration with autonomy in the Republic of Indonesia in accordance to the International Law and principles such as the obligatory teaching of the Indonesian language (Indonesian Bahasa), free education and medical assistance, and the right to go on strike.
The visionaries of Apodeti parted from the assumption that Portugal would abandon East Timor and that the idea of independence couldn't stand a chance because of Indonesia. In reality, the revindication of autonomy in a process of integration appeared more as a popular measure and than as a political stand.
It has been written that in the beginning of the 60's, BAKIN (military co-ordinator agency of the secret intelligence INTEL), mounted a net in East Timor which dealed with merchants, custom-house functionaries and agents from the Indonesian consulate of Dili, in change of favours, payments and refuge in case of conflict. Among them, those who would become the prominent leaders of Apodeti: professor and administrator Osуrio Soares, liurai of Atsabe (near the boarder of Indonesian Timor) Guilherme Gonzalves, and cattle breeder Arnaldo dos Reis Arajo.
Still before the Portuguese Revolution, BAKIN had trained East-timoreses in radio transmissions and as interpreters.
Nevertheless, while UDT and ASDT/Fretilin rapidly reached to the thousands of adepts, Apodeti wouldn't reach more than a couple of hundreds during the whole year of '74.
The support came mainly from the sucos of Guilherme Atsabe and a small Muslim community of Dili. Besides this it had no expression. The dubious personalities of it's leaders, all with criminal record and their political purposes made Apodeti in the words of East Timor's last governor, J. Lemos Pires “an enclosed organization, with difficulties to dialogue with the people and government even worse with the opponent parties”. Fretilin considered Apodeti illegal.
Three minor parties appeared, all more or less insignificant. The KOTA (Klibur Oan Timur Aswain), meaning "sons of the mountain warriors", was filiated in the Popular Monarchical Party of the metropolis. Remounting it's origins to the Topasses (see Ethnology of the Timorese), KOTA postulated the restoration of powers to the liurais who could trace their ancestrality back to the Topasse period in order to constitute a democratic monarchy, with the king to be elected amongst the liurais. Like KOTA, the Timorese Democratic Labour Movement hadn't a programme and agrouped only eight members, all from the same family. They wished to mobilize the working class. The Democratic Association for the integration of East Timor in Australia received money for promises of integration in Australia. It's existence was ephemerous because the Australian government departed from the idea even before the end of 1974.
Реферат опубликован: 4/09/2009